It is Always Now

Mommy, they’re not growing yet!”  protested the child about the seeds he had planted with his mother three days ago.  “We put them in the dirt, and gave them water and light, and they’re not growing.  I need them to grow!”

His mother left the computer and joined her son at the planter they had set in a sunny window.  “They will grow,” she reassured him. “It just takes time.  We need to wait until they are ready.”

“Why do we need to wait, Mommy?  I don’t like waiting.  I want them to grow now!”

“We all need to wait sometimes,” she replied.  “I have to wait for you to finish getting dressed in the morning, and sometimes for you to put your coat on before we go out.  You need to wait for your friend to finish his lunch before he can play.  Waiting is OK.”

“I still don’t like it,” he grumbled.

“May I tell you a secret?” the mother queried.  “It’s about now.”

“What is it?” the boy asked curiously.

“In this minute,” she explained, “it is now, and you are saying the seeds are not growing now. Yesterday, you asked me if we could plant seeds now, and we did.  If the seeds grow tomorrow, you will look at them and say, ‘Now they are growing!'”

“So?” her son asked.

“I think,” remarked his mother, “that it is always now.  There isn’t any other time than now.  Whenever you are, it is now.  So, the seeds do grow now, even if we don’t see them right away.”

“Oh,” he replied, not quite understanding. “So, they are going to grow now?”

“Whenever they grow, it will be now,” she explained again.  “There is a big word that says what we do to help it be always now.  The word is patience.  Sometimes patience is hard, but as we grow, it gets easier.   Do you think we can practice having patience now?”

“OK, Mommy,” he answered.  Agreeing was easier than more complaining.

Giving his mom a big hug, he ran outside to ride his trike.

How can it be that whatever time it is, it is always now?  First, time is a mental construct.  It is a component of physical life and is so familiar to us that it is hard to conceive of a way things could be different from linear time, the past merging into the present and leading to the future.  In the world beyond, called heaven, the creative matrix, the Void, the pre or afterlife, there is no concept of time as we know it.  It is not only always now, but is always now with the past, present and future as we know them existing at the same time.  In that overarching aspect, it is truly always now; there is nothing else but now.

Our physical world, with which we are familiar, also reflects this.  It is said that the past is gone forever, and the future never comes.  The only thing real is now, and it is on now that our attention needs to be. In other words, it is always now.  We may remember what we call past, and imagine what we call future, but we do that remembering and imagining in the now.

Most of us equate patience with waiting.  We either wait as someone recounts or processes through their memories, or we wait for something anticipated in the future to appear in a form that our physical senses can perceive.  Sometimes it is a long wait.  Yet, if all that exists is now, then it follows that what we have wished for, hoped for, imagined is not something in that future that never comes, but in that “future” that is part of now, and that what we have wished for is now.  We have already received, and it is appropriate to give thanks for what we receive.

Patience, then, is the sister of gratitude.  Patience tells us that whatever we have conceived, wished for or imagined is already there.  If we maintain awareness of it through our gratitude, and do not cancel out the gift by changing our minds or hold it away by failing to understand the now and averring that what we have perceived with our minds is always in a future that never comes, then through grateful patience we will assuredly perceive what we have intended through our senses, so long as we are in this world.  Patience allows us to firmly center ourselves in the now.  Patience, like her sister Gratitude, is powerful.

The child’s seeds will grow, and the mother has correctly observed that when they do it will still be now.  The child is keeping patience by no longer probing the issue, insisting that the seeds are not growing, and by doing something else during the linear time of the world that Is elapsing for the child.  Not understanding the concepts, but still holding faith in the seeds and their growth, he quits worrying about it and occupies himself with something else until he is able to perceive the growth of the seeds with his senses.  He practices patience.

It is the same for us.  What we envision and hold in the now manifests.   In groups, the coalescing of the visions held by members of the group manifests.  The mechanism is the same.  It is always now.  We are free to cancel our visons by changing our minds, or to hold them away by placing them in a future that doesn’t arrive.  We need to keep focus without strain or worry; we need to practice patience.

We need also be mindful of what we envision.  It is a fallacy to imagine that our good can exist independently of the good of all, or especially contrary to the good of all.  The visions must first embrace the well-being of the Earth and its denizens, of the human species, of the various groups that inhabit the Earth, of our communities, of our families, and then ourselves.  By so doing, our visions provide multiple blessings, all of which we enjoy, as we are part of the whole.  What we nurture, nurtures us.  That vision, too, exists in the now.

Let us take heart as we develop our ongoing skill at practicing patience.  Let us also be aware as we use our minds to birth what is called “a new normal” that to create an order which is viable for ourselves, we must first create one that embraces the well-being of all.  Patience is, after all, a virtue well worth increasing.

Peace, Diane

Two Worlds and Energy: Manifesting the Positive

“Focus on the positive,” my friend tells me.  “Envision the results you want, not the problems you have getting there.  Completely accept where you are, and you might move ahead.”   I had been discussing some of my frustrations – something I might not do at work, but which I like to be able to do with friends.  Stomping on frustrations and burying them does not make them go away.   On the other hand, complaining does not make them go away, either.  My friend was not telling me something I did not know already, but something I am habitually too busy to work with.

The advice my friend was giving me is certainly not new advice.  It sounds easier to do than it is, though, including for me.  Focusing on results instead of issues is something with which I have difficulty, even though I understand the instructions.   How can I focus on a solution if I haven’t understood the problem and dealt with what’s holding my solution back?   How can I bring anything about if I haven’t first removed what’s in the way?

Although it seems logical to identify and remove obstacles before paying a similar attention to creating positive results in the vacated space, that reasonable stance is in fact a trap, keeping me – and others – repeatedly focused on obstacles.   Those obstacles seem to obediently keep popping up when one is focused on them, much as in the legend of Sisyphus, who had to forever roll a stone up a hill.

Our minds are creative, even if we believe that there is not an ounce of creativity in us.  They will unfailingly create that which we focus upon.  Often that focus is inadvertent, including the imbedded stories we run repeatedly beneath the level of our consciousness.  Focus can also be purposeful, such as contemplation by choice, as when we are doing a math problem or painting a picture.  Or, focus can be habitual.  We may know what we do, but withdraw our thinking mind from our action, as in riding a bicycle, brushing our teeth, or reacting to a stimulus.  This focus, subconscious, purposeful or habitual, is what draws to us and creates either a desired outcome or a roadblock to that outcome or, sometimes, even a nightmare.

The solution to achieving a goal, be it a personal goal such as a new job, or a more overarching goal, such as bringing healing to the Earth, is theoretically quite simple: focus purposeful, subconscious and habitual attention on the goal to be achieved.  Avoid being distracted by attention- diverting thought-entities with the message of “You can’t”, “It won’t work”, “It can’t happen,” or any other thought or action contrary to steady focus on the goal.  The challenge comes in actually focusing the attention by choice, especially the powerful subconscious and habitual processes.

There is a wealth of information in books, on the Internet, and in various webinars, seminars and presentations on how to identify subconscious thoughts and habitual reactions.  Psychiatrists delve into the past in the hopes of uncovering the particularly powerful occurrence that gave us our negative thoughts, resentful and angry feelings, or stubborn resistance to change;  therapists work with people to help them overcome their fears and anxieties and visions of what might happen in the future.   To some extent, these can be quite helpful.  However, once these techniques and processes are exhausted, there remains what perhaps was being avoided in the first place: what is going on now.  What we focused on in the past or fear in the future have a limited influence on our ability to create because they are nonexistent.  Yesterday has passed away into memory, and tomorrow is not yet born.  Only what is now really exists.  If we are to focus on a result, it must be now, in the present.  We must see, feel, taste, smell, hear and believe the existence of our goal in this very moment.

For most of us, that seems impossible, like believing lies or inhabiting illusions.  Its basis lies in the essential oneness of everything, the connections between all that exists.   We live surrounded at every moment by an invisible energy (an ‘ether’, to use a very old word), directly inaccessible via our five material senses.  Some of us can perceive this energy via non-material senses; others cannot.  Whether or not a given individual can perceive it, this energy is very real.  It surrounds us, sustains us, connects us, and of it is formed the material world, including our material bodies.  This energy exists independently of the concept of time, which is a concept formed in materiality, and by which humans, who can grasp the concept, bind themselves.  Because this energy, of which we are composed, is independent of time, it contains the past and the future, melded into an infinite now.  It is past, present and future, wrapped in one.  It contains all that was, all that is, and all that will be.   Because we are composed of this energy, we, too, when we can identify with it, are able to move in time.  Most of us do not identify to that extent; a few, who prefer to remain unnoticed, do.  It is in this way that we can perceive our goals, sense them as if they were already here, in our concept of time, and focus our attention upon them in the present moment.

I understand the concepts and the explanations.  I can recognize the feelings in music, dance and nature.   I have yet to develop skill in bringing into material manifestation – actually doing – what I think I understand and feel.  I cannot tell anyone HOW to do that about which I write or which I feel in song and movement.  I am still figuring that out.  Rather, I think I am still growing into it, which is not a figuring out, but a process over time.  In an infinite world, I am skillful now; in our material world, I still need patience.  Patience can be hard when one has been traveling for a while. 

I wish for us all, especially me, the ability to perceive myself as whole, and the ability to draw to myself what is needed and desired.  I wish for us all the ability to heal ourselves, each other and the Earth.

Peace, Diane