Tag: climate change

A Wake-Up Call

The dark just before dawn is a magical time.  The earth is morphing from the dreamlike state of night to the brightness and focused attention of day.  In like manner, most people are transitioning from sleep to wakefulness, from the slower pace of sleep to the activity of the day.  The dawn is special; it is the coming of the light.  A light switch in a home is also magical, though more sudden. It, too, brings light into a darkened area, revealing that which we could not see in the dark.  Often, it reveals to us work which we need to do, work which we may have preferred to ignore in favor of the more relaxed pace of the dark.  Sometimes, if we have ignored that work too long, it is painful to address: mountains of filing to be done, dusty clutter in basements to be cleared, overgrown lawns or gardens to be tended to are some of these.    Our current pandemic situation can be construed as a time of dark, when everything slows, pending work of the world is ignored or concealed, and the media at least try to keep telling us how lucky we are to have this time off.  Times of darkness are valuable times of introspection and renewal; they are also times when we are tempted to give in to the human fear of the dark and ignore anything but our fear.

Whatever our individual opinions on the coronavirus pandemic may be, it is obvious that the attention of most of us is placed on the pandemic, repeatedly focused there by the media.  Whether we think of when the lockdown will end, how we will survive unemployment or partial employment, the chances of getting sick or dying, staying six feet apart, the usefulness or need of masks, gloves, worry about whether others are following the rules, how to keep kids amused and engaged, opportunities to exercise or availability of food and supplies, the attention is on some aspect of the pandemic.   Other critical issues seem forgotten by most, except for activists or those who are campaigning.  We need to learn our lessons of introspection and begin emerging from our darkness to pay attention to what else is going on.  Our Earth, especially, needs our attention, including our planet and all its denizens, among them humans and their cultures.

Without a planet, any other issue with which we may be concerned is immaterial, because we will no longer be there to engage with it, and the Earth itself may or may not continue to be able to support life.   Our lives after this coronavirus dissipates will not in any case be the same as they were before the virus began.  However, if we wish to shape the directions our lives take, we will need to be ready to make changes on many fronts.  It is time we began looking at those fronts.

As our systems are interconnected, it is difficult to isolate any one of them with which to begin.  Perhaps they need to be addressed at the same time, each part by those with expertise in that part.  Our economic (especially banking) systems enable our energy systems, which enable our food production and distribution, which feed into our health systems and our medicines, all of which enable our media systems and our military systems, which in turn support our economic systems.  It is a Gordian knot.    We creative humans have built a massive, impressive construction for ourselves; that creation is on the verge of destroying the planet.  Three video productions, one older, two recent, vividly illustrate what is happening that we prefer not to see.  Earth 2100 (PBS) is fictional; it is an excellent pseudo-documentary of the years between 2000 and 2100, well done, based on fact and interesting to watch.  The Story of Plastic (by the environmental group The Story of Stuff, shown on the Discovery Channel) is a visceral revelation of what we have done with our desire for convenience and profit and the overwhelming task of cleanup.   Planet of the Humans by Michael Moore, available on You Tube, pulls back the curtain on what we are headed towards on the path we now walk.  They are not pleasurable distractions, but thought-provoking and hopefully action-inspiring information we need if we have the courage to look and act.

The main components of the Gordian knot we have built ourselves can be summarized as Big Oil/Big Energy, Big Agriculture, Big Health and Medicine, Big Media, Big Military, and Big Banks. Big Technology facilitates all of them. It is hard to talk about one without the other, and certainly there are experts on each topic.  However, it does not need a technical expert to know some things. One is that technology is an extremely useful tool and may help us if we can use it with humility.  However, it is not God, and it will not save us, especially if we worship it, put our hopes and reliance on it.  It will not help us to make no change and simply continue with some variety of the systems we are now following. 

The changes we need will not be convenient.  They will require us to take care of ourselves and each other, rather than being taken care of by a hopefully benevolent government.  They will require us to accept and respect each other with all our differences; we cannot require everyone to be the same, nor can we require everyone to adhere to the same ideas.   We will have to find ways to peacefully cooperate and to join as one while at the same time honoring each other’s differences.  We will have to give up the idea of killing – each other, the old, the young, the Earth and her denizens – for the sake of short-term profit or aggrandizement.  We will have to learn to live more simply, attaching our self-worth and comfort to inner/spiritual health rather than the production, consumption and amassment of things.     That is a huge task.

For example, in order to reduce the rising temperature of the planet, we need immediately to stop extracting and using fossil fuels. That is not so easy when we realize that the technology needed to make such things as solar panels or wind farms consumes fossil fuels and releases carbon dioxide as much or more as the panels or wind farms save.  Those things will not save us.  In addition, the electricity on which we all depend is itself dependent on fossil fuels. Yes, it is cars and factories, but not just that.  Imagine a world without electricity.  Imagine how we will live in such a world.  We also cannot burn up our forests for fuel, as the forests themselves are the lungs of the world, sequestering the carbon and providing us with oxygen.  Imagine living in a world in which our only fuel to burn would be the twigs and dead wood which are naturally created in the lifespan of a tree.  We may need to know how to do that.  It is not convenient.

Many people think that reducing our population is the answer to our problems:  fewer people, less need for resources.  Of course, none agree on who it is who should be culled.   Killing off the unborn or the elderly or the disabled or those different from the powerful does not result in a better situation; it results in an unbalanced population.   Pandemics are an equalizing way of reducing population, but most of us would prefer to avoid them.   Nature has a way of balancing populations; when an ecosystem can no longer provide for an ever-expanding species, that species simply quits or limits reproducing for a time.  They do not have the technology to create (imperfect) contraceptives; they simply abstain.  Are we as strong as they?  Can we do that?   (Try reading Out of the Silent Planet by C.S. Lewis and focus on the description of the Hrossa.)

We need to reduce our sprawl, which has devastated the habitats of animals who now try, to our chagrin, to live among us.  No more suburbs.    Cities can be built vertically, both in high rises and low rises (beneath the ground).  Here, our technology might be useful in making these more comfortable.  Or, we can build rurally in clusters, with the expanse of land around the clusters rather than around individual homes.   Can we agree to live in density?  Can we agree to govern ourselves based on the decisions of likeminded groups gathered together, respecting the decisions of other like-minded groups different from ourselves?  Can we trade peacefully with someone with whose philosophy we disagree?

We humans, with our advanced technology, have succeeded in polluting our land and waters with factory farm runoff and pesticides and genetically engineered plants and animals not in nature, and we have succeeded in destroying the living nature of our soil.  We need to immediately cease operations of our factory farms and slaughterhouses and clean up the mess they have created.  We need to give up our pre-prepared foods, our out of season foods, our excessive meat consumption, our sugar addictions.  We need to engage in restorative, regenerative agriculture and organic family farms.  We need as much as possible to grow our own foods and re-learn the arts of cooking from scratch (men and women) and preserving foods.  Are we willing to learn?

We must realize that the time to abandon war has come.  If we believe that to stop killing each other is a sacrifice, can we understand the benefits of not existing under the fear of being attacked by another group or individual?  War is a major destroyer of the planet, and a major contributor to the systems which have brought us to where we are now.

We must give up the systems of banking and interest, which fuel the entirety of the destructive components we have now and create the massive inequality of resources with which we are now faced.  (check out the video, The Biggest Scam in the History of the World by, I believe, hiddensecretsaboutmoney.com, and posted also on Socratesgold.com/crucial-education-about-money/         Video #4) .We need to learn again to trade with each other and be willing to help a neighbor.  I think those are our basic instincts.  Are we willing to change to use them?

We need to give up big government, which by its very nature is more interested in amassing power than in the welfare of the people.  We need to give up the instruments of government control, such as massive surveillance, and instead be willing to agree on laws and mores in smaller groups, with the basic tenet being that each group respects the other and does not engage in violence against another.  Countries could still exist, but the control would be with the people, not from the top.  Can we have that conversation?

In all this, a respectful use of technology could help us.  It is the abuse of technology to dominate and consume the planet and disregard the other beings which inhabit it that is destructive now.  It is the use of technology to discourage the personal, physical connection of person to person so as to live behind a screen in an electronic interweaving which ignores nature, assuming that technology needs no nature,  that turns technology toxic to life.  Used correctly, this amazing tool could help us to do what we need.  We could start with science fiction (from which inventions often come) for ideas.  For example, in Frank Herbert’s Dune Trilogy, the people of the desert had unique ways of conserving and creating water which enabled them to live in the desert without destroying the often-fragile desert ecosystem.  We can turn to existing communities (check www.fic.org ), some of which have made great strides in sustainable, off-grid living, and some of which are expert on how to live and get along with others.

This posting has been decidedly longer than usual, and still covers only a part of what needs doing.  The bottom line is that it is time to stop focusing on the pandemic, or on whether our neighbor annoys us, or even on political parties (focus on candidates and issues instead).  We need right now to have the conversation of how we will make the many changes needed to save the planet which is our home.  That is a real and urgent issue, not a sentimental one.  The time is now.  Later will be too late.   Let us awaken now and put our energy into this conversation and these actions.

Peace, Diane

What Next?

I remember quite clearly the day I learned suddenly of the destruction taking place on 9/11.   I was teaching my preschool class, completely unaware of events, when a mother came in to sign out her child.    “We are under attack,” she said.  “They’re bombing the Pentagon.”  At first, I found it hard to believe what she was saying.   The day seemed perfectly normal to me.  Then, more parents came in to take their children home, and the director of the school confirmed the reports from what she had heard on the radio.      To say that the information was a shock is an understatement.  Who could be attacking America, and further, doing it successfully?  Neither I nor anyone else knew what would come next.

Something was lost that day – even more than the vast loss of life that caused immense suffering to so many people.  America lost her feeling of innocence, of being invulnerable to being hurt.  We were now as able as anyone else to undergo trauma.  We were no longer “on top”, unassailable, deferred to.   The loss angered most people.   It also changed our society forever.  The effects of those changes are now a part of our lives.

A score of years later, we are currently amidst another crisis, one of a different nature, but equal intensity.   From this crisis, too, many lives are being lost, and the nature of our nation is again changing.  The media are full of fear messages and instructions about how to cope.  People are asked to distance themselves physically from each other (especially no gatherings), and are, for the most part, cooperating with that.  Those of us who are not technologically savvy are either being left out or undergoing a steep learning curve.   Elders are being left to die alone, without loved ones in attendance.  People are losing jobs and income, and real solutions to that still have to emerge.  Other serious issues, such as climate change and elections, are on the back burner.  The increase in national debt to finance the very basic promised government help will create added stress on an already globally weakened dollar.  Everything seems to be falling apart, and no one seems to be able to put Humpty Dumpty together again.

All of which leave me wondering.  To what advantage to whom if anyone is an absence of people gathering together and of most interactions being done online?  Perhaps someone knows that answer.  What will happen to the poor and the disadvantaged?   How will our economy and business activity evolve, assuming they recover?  What will be the changes to our governing structure?  

The silver lining is that if we are aware and active, we have the chance to shape from chaos the organization that will emerge.  We have choices.  Certainly, we can sit back and wait, counting on others to take care of us and make our lives something we are happy to be experiencing.  We can also sit back and wait on the flip side of that, assuming that nothing needs be done because what is happening is needed; the loss of population and the collapse of institutions are good signs and whatever happens need not concern us now.  We can also start to envision what we would like to emerge, and to comprehend the steps we would need to take to get from here to there.  The one thing we cannot do, unless we wish to engage in a fairy tale, is to presume that after a few months everything will resume as it had been, and nothing much will change.

Perhaps we will continue to live as a people mostly living and working online.  That would be a change appreciated by some, while others will grieve the loss of being able to shop in a store instead of shopping online.  Perhaps the weak response of the Federal government, which has led to piecemeal approaches by each state as states attempt to take control of coronavirus action within their boundaries, will result in a confederation of states, rather than a central government – much as the structure of the UN.  Perhaps the rebound from social isolation will be that people meet and talk in person more than we did before.   Perhaps a heyday of machine mediated living will emerge, and we will be welcomed by self-driving cars, robot companions and helpers, and enhanced AI – we would need to do little or nothing.  Perhaps new ways of doing business and meeting our needs will emerge as the dollar continues to weaken to the point of collapse (there have already been predictions of that, before the coronavirus).   We do not exactly know what will emerge, but whatever emerges will be what we wish and design, or what someone else wishes and designs, according to the extent of our involvement or inactivity.

I have received over my email several theories and predictions about the economy and about what we should do as a result.  One group is convinced that the currency of the future will be digital, and that the wise thing to do is to learn about and invest in currencies such as Bitcoin.  Other people are more traditional; their take is that he or she who has the most gold will control the future, and that gold will again be the medium of exchange, at least until a seriously gold-backed new currency can evolve.  Not many are of my leaning, that what is most valuable is arable land and as many cooperating people as needed to tend it sustainably.  Food and shelter are basic needs.   One cannot eat gold, or Bitcoin either, for that matter.    (I am ignoring the theory of chaos populated by armed bandits that pits us against each other, individually and in groups.)  If I can, I will acquire such land, individually or in a group, however I can.    That is a large goal.   A smaller aim, one which most of us can do, is to learn how to garden, to grow our own food, and to learn the use of herbal medicines.  Some are also able to learn to lead in organizing our neighborhoods into cooperating groups.  It used to be that way – my mother told tales of growing up in such a neighborhood.  What we have forgotten, we can remember, and bring forth anew in a shape to fit our times.

It is admirable that people are responding positively to the current enforced distancing by singing from balconies, smiling and greeting each other from a distance, posting pictures in windows, and checking digitally more often on friends and family.    It is good to continually hear from the media (among more dire predictions) that we will all come through this.  These are blessings to be absorbed now, comforts that enable us to handle the sudden changes and the contra-intuitive way of being, apart from each other.  They are superb in the short term, but not enough to carry us through the long term.  We also need to  begin now to ponder the changes, the questions the changes engender, the direction in which current patterns are leading us (for example, I hear little about ameliorating climate change, which is also upon us), the directions in which we would like to go to achieve goals which we want, and the steps we need to take to get there.  We need to start talking about those things.  We need to be aware, and to take responsibility for creating that which emerges from this chaos.  We can no longer afford to be a nation of children, looking to others to solve the problems and take care of us.  In that way, we lose our power and our humanity.

Amid all that swirls around us, let us take the time and devote the energy to thinking about the questions which have arisen and to discuss them with others – both those who agree and who disagree.   Let us envision a future we want and ponder how to make the transition from here, now and in the near future, to that desired outcome.  Let us take the responsibility to create our systems, our futures, our lives.    It is certainly possible to do that.

Peace, Diane

Coronageddon

Like most everyone else this weekend, I have been experiencing the shock of the expected changes in lifestyle and perception of others that the new coronavirus has precipitously thrust upon us. The virus, a yet unknown and incompletely understood member of the larger coronavirus family, has become a worldwide urgent health concern.  Although its effects can be mild upon the otherwise healthy who become infected, it is deadly to the frail or immunocompromised.  Although its incipient sources are variously reported (official and other theories), the source of the virus is irrelevant.  It is how we respond to it that matters.  It is also concerning that despite all we hear on the media, some of the responses, official and popular, to which we are all supposed to agree, do not make sense.   There is a lack of thinking through.   We have certainly had time, since the initial appearance of the virus in China, to create planned responses.

I realize that those of us who speak out not fully on the bandwagon are likely to become anathema to some extent.  That phenomenon itself is another issue.  However, we need to complete the thinking through, and for that to happen, disagreeing voices need to be heard.

There is a need for reasonable caution and increase in the frequency of habitual hygiene, both in keeping the areas around people clean and in the frequency with which we wash or sanitize our hands.  What is unnecessary is the complete panic which leads people to anticipate infection at any moment and dire consequences, up to and including death.  Most of us are afraid both of death and of the unknown.  I see this fear being exploited into a general public panic, one which not only guarantees public submission to official directives but also ensures ostracism of anyone who is viewed as not in line with the public fear.  At least on the surface, most of us agree with how horrible this all is (and it is most certainly a threat) and how necessary and correct are all the official directives.   One of the directives is to make sure one stocks up in case of restriction to homes, i.e., quarantines.  Public panic is added to this, and hoarding and barren shelves are the result.  We need reasonable precaution; we do not need fear, hysteria, and battles in the grocery stores.

Then there are the issues of preparation.  Apparently, we do not have enough respirators, masks, hospital beds, or protective gear for caregivers to ensure proper care for those who need it.  If we listen to the news, that would be most of us.  However, this intensive care is needed for only a few of those who become infected.  Why have we not anticipated the need and prepared before the rapid spread of the virus took place??  We do not even have sufficient home tests so that people who are uninfected or mildly infected can definitively determine whether they are a risk to others.  Instead, we have a directive to mostly stay home and be sure we are six feet away from another human being.  Infected people need to stay away from others, and let people know they are infected; uninfected people should be allowed to do their business as usual, because we need people who can keep things together and running smoothly.  However, as it stands, no one really knows who is infected and who isn’t, which leads to the assumption that everyone is infected, and that other people are a threat. Why do we not have an abundant supply of tests? 

We need to focus more of our attention on the healing of those who are seriously affected.  The official count is that 80% of those infected with the virus will have mild or even no symptoms and will not need treatment.  The remaining 20% do need that treatment, and it should be available.  Instead we have focused on prevention.  Prevention, of course, is most valuable, although some of the measures directed to be taken are rather Draconian.  Prevention, however, does not dismiss the need for treatment.  If everyone who needed it (and I suppose that 20% of the population of the country is a significant number) could readily get treatment, much of the panic might be alleviated.  I do not hear reassurance that treatment will be readily available; I do hear intense insistence that all Draconian directives be observed.  If 80% of us will not need treatment, why is treatment inadequately available for the 20% who do?

The largest of the more Draconian directives is the conglomerate subsumed under the title of social distancing. Included in this category are some categories of quarantine or limitation of movement, closing of schools and businesses, the designation of six feet as the distance that needs be between people, cancellation of events which many people attend, such as sports events, weddings, concerts, and places of worship, and the instruction to not touch each other, except perhaps by bumping elbows.  People are advised to communicate mostly via mediation by machines, e.g., computers.  There are two major effects of this directive.  One is economic; the other is the way in which people view each other.

Economically, the closing of schools and businesses, especially those that do not lend themselves to working virtually from home, throws an already unequal and fragile economy into chaos.  Most working people do not have a few months of savings on which to live; many also have no leave and are paid only for the hours they work.  Closing the businesses or requiring that people work only from home means that a great many people may well be en route to joining the homeless; they will not be able to pay for rent, food, utilities, on even a basic level, unless they work.  Closing the schools and daycares only further exacerbates this.  In families (most of them) which require the income of both working parents, the income of one parent will be lost because one parent must stay home with the children who are not in school or daycare.  The recommendation is that family (i.e., grandparents) not be called upon to babysit, as those people are at higher risk from the coronavirus.  Cooperative daycare also violates the principle of social distancing.  Add to this that the schools are where many kids get their most nutritious meals of the day, and the special services that some of them need.  These resources are lost when the schools close, putting further strain upon the already strongly disadvantaged families.  This kind of economic breakdown can seriously exacerbate the advance of a virus.

When one is required to keep six feet of distance between other people and oneself, and is told not to touch others, especially not to hug family and  friends, because doing so is not only the way to catch the virus but also to endanger others, the basic perception of others is changed.  Instead of being a support in times of stress and change, people become the threat.  One is psychologically isolated, taught to look upon others as suspect or at oneself as harmful to others.   People are genetically constructed as communal animals; we need to live together, trusting at least in our own groups and nourishing each other with touch.  The results of insisting that people distance themselves from others cannot be fully known in the present, but I cannot see that the changes will be positive or constructive, leading us to cooperate and create a constructive future.

One of the most traumatizing aspects of social distancing is the forcible separation of families from their elder members who are living in nursing homes.  Billed as protection for the elderly, this in fact neither protects nor solves anything.   Many if not most of the elders in affected homes are infected with the virus.  Staff are also affected by the virus.  Some of them become ill and cannot work, resulting in shortage of care for the elders.  Others have no symptoms but are carriers.  They are not screened but come to work and leave in a normal fashion.  Relatives of residents, who are banned from visiting them, attempt to comfort their elders via telephone and gestures outside their windows.  Many of those elders are ill or dying.  They are left to recover or die alone. This has been on TV news, in particular but not limited to a nursing home in Washington state.   What is the problem that causes them to be separated from their families to die alone, often inadequately cared for?  If they are ill already, they cannot be re-infected by their families.  Families may catch the virus from them but are unlikely to be as severely affected.   If staff is short, cannot families volunteer to cover at least some of the care of their loved ones?  There is no reason to forcibly separate an ill or dying elder from his or her family.  No virus is slowed thereby.

The suggestion that social distancing is not a problem because we can communicate adequately via machine mediation (computers, phones, devices) is basically untrue, unless the goal is to have all people living online instead of in the world, where, of course, they can be more easily influenced and monitored.  I am not suggesting that there is a conspiracy to that effect, simply that the suggestion that human communication, which requires touch and presence, is adequately achieved via technology, marvelous though technology may be, is a falsehood.  Humans communicate differently from robots or computers.   Robots and computers are wonderful and useful, but humans cannot become them.

Most of the changes suggested to prevent or slow the virus have already been implemented in other countries.  There have been no sustained studies of their effects, but also no reports that the implementation of these directives has resulted in slowing the virus.  There are absolutely no reports that it has prevented the virus’ spreading.  One wonders, for such small return, why such widespread change and sacrifice are so insistently required.  Is it to distract from basic truths about the virus – that it runs its course and is little if at all slowed or stopped, that it is mild in 80% of the population but severe and/or deadly in the remaining 20% unless treated soon and thoroughly?  Or??

Another effect of the intense focus on the current coronavirus is that other issues that need attention are being ignored.  For example, the climate crisis is as much a threat to human life as is the coronavirus.  Nobody seems to be paying attention anymore.   Or, one can hope that the results of the current election will set a direction for the next four years.  The selection of a candidate seems to have dropped below the radar of attention.  Yes, the health crisis of the coronavirus needs attention, but not at the expense of other issues of equal urgency.  We can pay attention to reasonable precaution without panic at the same time as we focus on how to heal our planet and notice how whom we elect or do not elect can influence both issues.  The hullabaloo and panic are doing us no good.

The crises will not spontaneously go away – we will be faced with them during the near future.  Let us learn to not simply react in panic, but to think through the results of the ways in which we respond.

Peace, Diane

The Mystery of Paradox

It feels like a strange time just now.  Even the weather is strange.  The temperatures and ambience in the air signal spring; the amount of sunlight signals still winter.  My body does not seem to quite know what to do with that.  On the one hand, it wants to leap forward with spring.  On the other hand, it wants to hang back with winter and sleep.

I was going to write about something which I can see is true – a broad truth.  However, I have begun to see its paradox – that the opposite is true as well, and that the encompassing truth lies somewhere in the middle.  The broad truth is that although marching and protesting is good, eliminating fossil fuels is good, planting trees is good, giving up plastics is good, and so many more activities are excellent, it is not enough.  It will take all of us making difficult lifestyle changes such as releasing an addiction to convenience, focusing on cooperative decisions and the good of the group more than on individual decisions and the good of the self, mutual respect, ceasing war and competition that places winning above all else, and other deep changes if we are to avert the difficult effects of climate change.  In addition, these changes have an undefined but not indefinite timeline in which to take effect.

However, the opposite is also true.  No one of us can change the world alone.  None of us is responsible for making other people behave in the ways we can see are needed.  No one of us can be devalued for not achieving at the broad level; by ourselves it is not possible, even though we may do much.   Each little thing each of us does is valuable.  Each little increment we achieve is an attainment.  Even if we are making no visible progress towards averting the difficult effects of climate change, or even if we are one of those contributing to the rapid progress of those ominous effects, we cannot be judged – we are still valuable, and our actions still contribute in ways we may not see just now.

I have yet to arrive at the center point of this paradox.  Perhaps it lies in faith and hope.  Most probably, for each of us it lies in our extent of personal growth.  I think it may involve the willingness to continually grow, and to value each stage of our growth.  In the later parts of The Celestine Prophecy series by Dan Redfield,  the advanced people who have created harmony with nature and each other are dispersed by destructive forces (read it, I will not give away the plot), but come back in the next book to help the protagonists grow and avert global disaster.  That may be a good metaphor for us.

No, I don’t think we need to give up or think that we have done enough already. We have not.  Neither do I think that we should chastise ourselves for not doing more than we would like to be doing.   We need to keep trying, and at the same time, give ourselves room to grow and be in the moment that is.   If we keep both ends of the paradox beside each other in our minds, I do believe that eventually we, you and I, will arrive at the center of that paradox, and recognize it when we do.

May we have the courage to continue, and the compassion to love ourselves (and each other) where we are right now.

Peace, Diane